How to treat a man nicely
But there is a problem that he gets more and more tired of and it makes me very tired and it is that when we are going to make love I do not get excited or lubricate myself, we always have to resort to masturbation of the clitoris and in a very mechanical way and until I am ready it takes me a long time and he is already tired. When we do it I never reach orgasm but that’s ok because he always takes care of masturbating me so that I come even though it takes me a long time.
I’m very worried and it’s getting worse and worse because I’m getting obsessed. As I have never been aroused with him sometimes I think that I don’t like him and physically I do like him but I don’t feel anything neither with caresses nor when we undress: NOTHING. I don’t know what to do. He and I have already talked about it many times and he tells me not to think, to relax and feel but nothing, nothing happens.
I still feel a lot of liking and excitement for her, I love her physically and as a woman I love her… but the truth I prefer the truth than a lie. She will give me and is giving me hard, but I am not going to die for that, we must not be selfish I think that both you and women deserve someone who attracts you make you feel alive and through that flame of passion, and we as men in this situation we need to want us to be the macho the good lover, and if the solution is to look for other people to meet those vital needs because we must do it ….
How to treat someone nicely
willemstad, curacao you had to cross a bridge/ to get to the shell of the other island you had to cross three streets/ and a coral desert/ some colonial houses with faint colors/ that didn’t give headaches/ the photosensitive Dutch colors// you had to open your skin to cross/ to understand the rage in another language/ the rage of the bad eggs/ papiamentoy to let yourself be bitten/ and to bite and to let yourself/ to receive letters from the holanda/ the rage of the bad eggs/ papiamentoy to let yourself be bitten to understand the rage in another language/ the rage of the bad eggs/ papiamentoand let yourself be bitten/ and bite and let yourself/ receive letters from Holland asking/ you had to take the island like a man’s egg in one hand/ and put it all in your mouth/ and howl it// swallow Mayra Santos Febres
Nice ways to treat a woman
The experience of separation and divorce in heterosexual couples usually has different meanings associated with the experience before, during or after the event. However, it is possible to find certain similarities, as well as emerging meanings that can be extracted by using phenomenology as a method. From a group of divorced/separated women, information was extracted about their experiences about this phenomenon, with the purpose of understanding the feelings and emotions experienced by them and as a therapeutic means of signification of a painful event. This made it possible to compare what phenomenologists proposed about emotional separation with what was experienced by the participants of this research.
The experience of separation and divorce in heterosexual couples often has different meanings associated to the lived fact before, during, and after it. Anyway, it is possible to find some similarities, as well as emergent meanings that are possible to extract from phenomenology as a method. From a group of separated/divorced women, information were extracted about their experience on this phenomenon, in order to understand the feelings and emotions lived by them and as a therapeutic significance of a painful episode. This allowed comparing what phenomenologists propose on emotional separation and what were experienced by the participants in this study.
How to deal with a difficult woman
In this article I deal with three “cultural syndromes” that cannot be interpreted under the canons of official medicine, since their origin goes beyond the biological and involves psychological, social, economic and cultural aspects. Various classifications of cultural syndromes have been established taking into account their origin. For our case we use a double basic distinction, in my opinion sufficient to frame the material presented: 1) cultural syndromes whose origin is related to entities of the supernatural world (in this category is paura), and which require the intervention of a charismatic therapeutic operator; 2) cultural syndromes whose origin is not related to entities of the supernatural world, among which are the so-called cultural syndromes of social origin, such as envy and the evil eye. They require the intervention of a non-charismatic therapeutic operator, knowledgeable of traditional therapeutic formulas and methods.
